Igor Sitnikov: A still life based on a complementary colors color scheme

Saturday, June 9, 2007

A still life based on a complementary colors color scheme

10 June, Sunday Painting Class Agenda
Color harmony
Color harmony creates an inner sense of order, a balance in the visual experience.
When something is not harmonious, it's either boring or chaotic. At one extreme is a visual experience that is so bland that the viewer is not engaged. The human brain will reject under-stimulating information. At the other extreme is a visual experience that is so overdone, so chaotic that the viewer can't stand to look at it. The human brain rejects what it can not organize. The visual task requires that we present a logical structure. Color harmony delivers visual interest and a sense of order. In summary, extreme unity leads to under-stimulation, extreme complexity leads to over-stimulation. Harmony is a dynamic equilibrium.
A color scheme based on analogous colors
Analogous colors are any three colors which are side by side on a 12 part color wheel, such as yellow-green, yellow, and yellow-orange. Usually one of the three colors predominates.
A color scheme based on complementary colors
Complementary colors are any two colors, which are directly opposite each other, such as red and green and red-purple and yellow-green. These opposing colors create maximum contrast and maximum stability.
A color circle or wheel
A color circle, based on red, yellow and blue, is traditional in the field of art. Sir Isaac Newton developed the first circular diagram of colors in 1666. Since then scientists and artists have studied and designed numerous variations of this concept.
PRIMARY COLORS: red, yellow and blue
In traditional color theory, these are the 3 pigment colors that cannot be mixed or formed by any combination of other colors. All other colors are derived from these 3 hues.
SECONDARY COLORS: Green, orange and purple
These are the colors formed by mixing the primary colors.
TERTIARY COLORS: yellow-orange, red-orange, red-purple, blue-purple, blue-green and yellow-green
These are the colors formed by mixing a primary and a secondary color. That's why the hue is a two-word name, such as blue-green, red-violet, and yellow-orange.
http://www.colormatters.com/colortheory.html
http://www.behr.com/behrx/inspiration/artistic_1.jsp
http://www.ecoverdesigns.com/articles/colorwheel.htm

2 comments:

Patrick Cowsill said...: Do you really figure there are 7 million colors?; June 17, 2007 at 6:18 PM
igor sitnikov said...: Art is not math.; July 6, 2007 at 8:56 AM

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Igor Sitnikov and Miklukho-Maklai

I was born in Ryazan city (Russia, 3 hours from Moscow) in 1961. 30 years I lived in the Soviet Union on the bank of Oka-river, which is a border between a huge forest and a wide steppe. Then 12 years I spend in the Russia on the same bank, under the same sky. I like Oka, and the steppe with multitude of small slow rivers, and the forest, that carries the name of vanished people “Meshchera”. When I was a schoolboy I had read a book about the famous Russian anthropologist Miklukho-Maklai, who studied peoples of Papua New Guinea. His life was amazing for my childish imagination. I dreamed about long voyages in vast waters of the Pacific Ocean. I was envious of Tur Heyerdal, who could travel along the Pacific islands and to Charles Gogin, who could draw beautiful Tahiti women.If I could imagine that I will become an artist and will live in Pacific?

Saisiyat (賽夏)

The Saisiyat believe that a long time ago, a tribe of three-foot tall, dark-skinned dwarfs once taught them to farm, sing, and dance, but also harassed and threatened the women.
Long ago, a tribe of dark-skinned pygmies arrived in the area inhabited by the Saisiyat. They were skilled in the arts of magic. The Taai (known as the Short People) gave the Saisiyat seeds and taught them the knowledge of agriculture, how to hold ceremonies and offer sacrifices to gods or ancestors.
Therefore the Saisiyat regarded the Taai as their benefactors. Whenever rituals and ceremonies were held, the Saisiyat always invited the Taai to be their guests, and they enjoyed drinking and having fun together.
The Taai, however, gradually began to encroach upon the Saisiyat women. To avoid disrupting harmonious relations between the tribes, those women who were violated remained silent. The Saisiyat tribal elders urged patience for the good of the whole tribe. The Taai, however, stepped up their encroachments on the Saisiyat. When the Saisiyat had had enough, they swore to avenge the insult on the Taai.
The Saisiyat knew that the Taai were particularly fond of climbing on a loquat tree that overhung a precipice. Two Saisiyat youths thereupon took it upon themselves to saw the tree halfway through. That evening, the Taai, not suspecting a thing, climbed one-by-one up into the tree. As more and more Taai scaled the tree, it could no longer take the weight and the trunk snapped. All of the Taai who had been sitting in the tree went over the edge. Those that weren't killed in the initial fall were drowned.
However two Taais, who had escaped the ambush, placed a curse on the Saisiyat tribe, leading to a succession of disasters and poor harvests. In an effort to lift the curse, the Saisiyat sang Taai songs and performed Taai dances to plead for forgiveness while also appealing for fair weather and a bountiful harvest. That is the origin of the Saisiyat tribe's pygmy spirit ritual.

The pygmy spirit ritual gives raise a hypothesis by a Japanese archeologist, Kano Tadao, that the prehistoric peoples living in Taiwan included Negritoes.