Igor Sitnikov: William Robertson Smith

Thursday, October 11, 2007

William Robertson Smith

William Robertson Smith (1846 – 1894) was a Scottish orientalist, Old Testament scholar, professor of divinity, and minister of the Free Church of Scotland. He is also known for his book Religion of the Semites, which is considered a foundational text in the comparative study of religion. Religion of the Semites is an account of ancient Jewish religious life which pioneered the use of sociology in the analysis of religious phenomenon.
“In a few introductory pages of his Lectures on the Religion of the Semits the Victorian biblicist and Arabist William Robertson Smith pioneered the myth-ritualist theory. … Smith’s approach to ancient religion is behaviorist.” (R.A. Segal. 1998, 1)
“According to Smith, “in almost every case the myth was derived from the ritual and not the ritual from the myth (Smith 1889, 19) … myth is merely the explanation of a religious usage.” (R.A. Segal. 1998, 2)
“The antique religions had for the most part no creed; they consisted entirely of institutions and practices” (Smith 1889, 18). Smith grants that ancients, whom he compares with primitives, doubtless performed rituals for some reason: “No doubt men will not habitually follow certain practices without attaching a meaning to them” (Smith 1889, 18). (R.A. Segal. 1998, 2)
For Smith, ritual is conspicuously more important than myth, which he calls “secondary”. (R.A. Segal. 1998, 3)

1. The Myth and Ritual Theory. An Anthology. Edited by Robert A. Segal. 1998. Blackwell Publishers Inc. Malden, Massachusetts, USA.
2. William Robertson Smith, Lectures on the Religion of the Semits, First Series, 1st edn (Edinburgh: Black, 1889).

No comments:

Post a Comment

Igor Sitnikov and Miklukho-Maklai

I was born in Ryazan city (Russia, 3 hours from Moscow) in 1961. 30 years I lived in the Soviet Union on the bank of Oka-river, which is a border between a huge forest and a wide steppe. Then 12 years I spend in the Russia on the same bank, under the same sky. I like Oka, and the steppe with multitude of small slow rivers, and the forest, that carries the name of vanished people “Meshchera”. When I was a schoolboy I had read a book about the famous Russian anthropologist Miklukho-Maklai, who studied peoples of Papua New Guinea. His life was amazing for my childish imagination. I dreamed about long voyages in vast waters of the Pacific Ocean. I was envious of Tur Heyerdal, who could travel along the Pacific islands and to Charles Gogin, who could draw beautiful Tahiti women.If I could imagine that I will become an artist and will live in Pacific?

Saisiyat (賽夏)

The Saisiyat believe that a long time ago, a tribe of three-foot tall, dark-skinned dwarfs once taught them to farm, sing, and dance, but also harassed and threatened the women.
Long ago, a tribe of dark-skinned pygmies arrived in the area inhabited by the Saisiyat. They were skilled in the arts of magic. The Taai (known as the Short People) gave the Saisiyat seeds and taught them the knowledge of agriculture, how to hold ceremonies and offer sacrifices to gods or ancestors.
Therefore the Saisiyat regarded the Taai as their benefactors. Whenever rituals and ceremonies were held, the Saisiyat always invited the Taai to be their guests, and they enjoyed drinking and having fun together.
The Taai, however, gradually began to encroach upon the Saisiyat women. To avoid disrupting harmonious relations between the tribes, those women who were violated remained silent. The Saisiyat tribal elders urged patience for the good of the whole tribe. The Taai, however, stepped up their encroachments on the Saisiyat. When the Saisiyat had had enough, they swore to avenge the insult on the Taai.
The Saisiyat knew that the Taai were particularly fond of climbing on a loquat tree that overhung a precipice. Two Saisiyat youths thereupon took it upon themselves to saw the tree halfway through. That evening, the Taai, not suspecting a thing, climbed one-by-one up into the tree. As more and more Taai scaled the tree, it could no longer take the weight and the trunk snapped. All of the Taai who had been sitting in the tree went over the edge. Those that weren't killed in the initial fall were drowned.
However two Taais, who had escaped the ambush, placed a curse on the Saisiyat tribe, leading to a succession of disasters and poor harvests. In an effort to lift the curse, the Saisiyat sang Taai songs and performed Taai dances to plead for forgiveness while also appealing for fair weather and a bountiful harvest. That is the origin of the Saisiyat tribe's pygmy spirit ritual.

The pygmy spirit ritual gives raise a hypothesis by a Japanese archeologist, Kano Tadao, that the prehistoric peoples living in Taiwan included Negritoes.